ch. 26
3.26.1
So fared the expedition against Ethiopia. As for those who were sent to march against the Ammonians, they set out and journeyed from Thebes
with guides; and it is known that they came to the city of Oasis, note inhabited by Samians said to be of the Aeschrionian tribe, seven days' march from Thebes
across sandy desert; this place is called, in the Greek language, Islands of the Blest.
3.26.2
Thus far, it is said, the army came; after that, except for the Ammonians themselves and those who heard from them, no man can say anything of them; for they neither reached the Ammonians nor returned back.
3.26.3
But this is what the Ammonians themselves say: when the Persians were crossing the sand from Oasis to attack them, and were about midway between their country and Oasis, while they were breakfasting a great and violent south wind arose, which buried them in the masses of sand which it bore; and so they disappeared from sight. Such is the Ammonian tale about this army.
ch. 27
3.27.1
When Cambyses was back at Memphis, there appeared in Egypt that Apis note whom the Greeks call Epaphus; at whose epiphany the Egyptians put on their best clothing and held a festival.
3.27.2
Seeing the Egyptians so doing, Cambyses was fully persuaded that these signs of joy were for his misfortunes, and summoned the rulers of Memphis; when they came before him, he asked them why the Egyptians behaved so at the moment he returned with so many of his army lost, though they had done nothing like it when he was before at Memphis.
3.27.3
The rulers told him that a god, wont to appear after long intervals of time, had now appeared to them; and that all Egypt rejoiced and made holiday whenever he so appeared. At this Cambyses said that they lied, and he punished them with death for their lie.
ch. 28
3.28.1
Having put them to death, he next summoned the priests before him. When they gave him the same account, he said that if a tame god had come to the Egyptians he would know it; and with no more words he bade the priests bring Apis. So they went to fetch and bring him.
3.28.2
This Apis, or Epaphus, is a calf born of a cow that can never conceive again. By what the Egyptians say, the cow is made pregnant by a light from heaven, and thereafter gives birth to Apis.
3.28.3
The marks of this calf called Apis are these: he is black, and has on his forehead a three-cornered white spot, and the likeness of an eagle on his back; the hairs of the tail are double, and there is a knot under the tongue.
ch. 29
3.29.1
When the priests led Apis in, Cambyses—for he was all but mad—drew his dagger and, meaning to stab the calf in the belly, stuck the thigh; then laughing he said to the priests:
3.29.2
“Simpletons, are these your gods, creatures of flesh and blood that can feel weapons of iron? That is a god worthy of the Egyptians. But for you, you shall suffer for making me your laughing-stock.” So saying he bade those, whose business it was, to scourge the priests well, and to kill any other Egyptian whom they found holiday-making.
3.29.3
So the Egyptian festival ended, and the priests were punished, and Apis lay in the temple and died of the wound in the thigh. When he was dead of the wound, the priests buried him without Cambyses' knowledge.
ch. 30
3.30.1
But Cambyses, the Egyptians say, owing to this wrongful act immediately went mad, although even before he had not been sensible. His first evil act was to destroy his full brother Smerdis, whom he had sent away from Egypt to Persia out of jealousy, because Smerdis alone could draw the bow brought from the Ethiopian by the Fish-eaters as far as two fingerbreadths, but no other Persian could draw it.
